Spiritualities Substantiate ...

... in various ways in various universe versions.

Each such substantiation can be called a reincarnation of it. Seven-type spiritualities can be called souls. ... That is by one definition of it, according to which a spirit mostly should be seen as the five-type of spirituality. ... But what is soul and what is spirit can be defined in other ways, which I consider to be as important.

But it is not only seven-type, nor even only five- and seven-type, spiritualities reincarnate. Those that do are basically those that do not involve a factor of blind prejudice. But karma in itself does not reincarnate; but spiritualities that do include a karma factor do. Oneness does not reincarnate in itself either, but is a co-factor of any spirituality that can.

It is quite possible for spiritualities to reincarnate outside of what we call the universe, and it is very usual for them to reincarnate in very many versions at the same time. It is even usual for them have several simultaneous reincarnations within the same universe version. ... Most outside versions of a universe differ from ours in how complex views of spirituality they have. But some I believe vary from ours in only other ways  -  but I cannot, as of yet, figure out what these other ways are. ...

It is  -  of course  -  not so much our bodies, but those spiritualities that are the actual individual beings of real eternity. ... But in another sense, we really are that as well. But we hardly at all have the ability to reproduce ourselves without them doing it more than we do. It is only when we are of matter that we actually can. ... In a a bodily person, such as a human being, some spiritualities come to the person by physical inheritance, others come there by reincarnation. Thereby personal qualities, attitudes and so, are only partly inherited. On the other hand the reincarnation spiritualities have reasons  -  pertaining to their interests and to their karma  -  to reincarnate to the kind of body they do.

Another definition of the soul than the above-mentioned is that it pertains to all spiritualities that are of reincarnation. Then the spirit consists of all spiritualities that are of bodily inheritance. A third one involves that the bodily inheritance is not seen as either of them. Instead the logical part of it can be viewed as the spirit, and the softer, emotional, part of it as the soul. But that works almost only to the extent one has a soul that is also actually into humility, i.e. into seven, a bit as above. ...

Anyway, when a spirituality has only one representative (within the realm of certain time complexity level, such as ours, of time complexity), I believe, that spirit contributes to each reincarnation-based body-type person with an emotion of being superb and/or disillusioned but still aspiring for feeling superb. This I believe is because the bodily person of a reincarnation tends strongly to be able to represent each spirituality it pertains in essence to, as supreme to the extent it is original. As a result, usually, the reincarnation feels about him- her- or itself also that s/he or it can take risks others don't.

We Are Made of a Big Multitude of Spiritualities - each of which reincarnates differently upon death

Either one of all these spirtiualities can be penalized after the individual's death, to the extent it has caused evil in the former material individual being. Such penalties tend to influence the ghost of that individual to at least some extent. But more than one of the spiritualities in every person (in our sense) can very much mend the effects that those penalties for one spiritual aspect of the person on the individual as a whole. If either one of those needs to be penalized, though, then that resurrection of confidence does not work as well. It is mostly (and almost exclusive, I guess) then that Abrahamic religions and so speak of soul sale.